ON
← Back to feed
CACulture2 days ago

Guyanese-Canadian musician gave voice to the experiences of Indigenous people

David Campbell, a Guyanese-Canadian musician and member of the Arawak community, was a prominent figure in Toronto's Indigenous music scene during the 1970s and 1980s. He created songs that highlighted the struggles of Indigenous peoples in the Americas, including his well-known song 'Pretty Brown,' which resonated with many individuals, including Black Canadian women facing racial and gender-based discrimination.

Open this photo in gallery:

Musician and artist David Campbell became a fixture of Toronto's Indigenous music scene in the early 1970s. Courtesy of family

Guyanese-born singer-songwriter David Campbell, who died in Vancouver on May 21 at age 91, was part of an Indigenous artistic renaissance in Canada in the 1970s and 80s, creating empowering songs of liberation and giving voice to the struggles of the Indigenous people of the Americas. The multitalented Arawak artist was beloved for his song Pretty Brown , the title track from his 1977 album.

“ Pretty Brown was my anthem for 25 years," said former CBC and Vision TV broadcaster Rita Deverell, a Governor-General’s Award recipient and Lakehead University chancellor, who recalled being enthralled by the song when she interviewed Mr. Campbell. “From the moment David sang it, Pretty Brown gave me courage and joy. … It was written about a young Indigenous woman, a ‘reservation child’ who comes to the city. But David’s song worked perfectly for me, a young Black woman, immigrant to Canada, navigating the racism and sexism of the media industry. It was crucial to we brown women.”

Monique Diabo, a family friend of Mr. Campbell, had a similarly strong affinity for Pretty Brown . “The song helps us to love our brown skin,” she said. “If you are a woman with brown skin you are often seen as a target. When he wrote that he spoke to our beauty.”

Open this photo in gallery:

In addition to performing, Mr. Campbell published collections of his writing and was an accomplished painter and photographer. Courtesy of family

In addition to performing for audiences in this country and elsewhere in the Americas and Europe during his long career, Mr. Campbell published collections of his writing and was an accomplished painter and photographer. In the final phase of his career, he became a skilled practitioner of digital media and created an extensive online archive of his works.

David Damian Campbell was born in the Pomeroon region of Guyana on Feb. 20, 1935. He was raised by his father, Steven Campbell, the first Indigenous Guyanese elected to parliament, and his mother, Umbelina Campbell (née Da Silva). Their home was replete with discussion about culture and politics, and he grew up surrounded by music. Some of the songs he wrote evoke the lands and waters of the region where he was born.

He first moved to Toronto in the 1960s, fuelled by his curiosity about the world. He studied radio and television arts and pursued his interest in guitar.

“David Campbell came to Canada with respect, love, humility and in the spirit of unity,” said Brian Wright-McLeod, an Indigenous music journalist and professor of Indigenous Media Studies at York University in Toronto.

During the course of his lifetime, the peripatetic Mr. Campbell also lived in England and Sweden, on Manitoulin Island and finally in Vancouver.

Mr. Campbell emerged as a folk singer during his UK sojourn, opening for the American folk legend Tom Paxton at Royal Albert Hall in 1965. He also recorded albums with various British labels including David Campbell (1966), Young Blood (1967), Mr. Everywhere (1969) and Sun Wheel (1972). But he became wary of corporate music production. When he returned to Toronto in the early 1970s, he became a fixture at the city’s music venues featuring Indigenous artists, and released his album Through Arawak Eyes in 1974.

Actor, playwright and dramaturg Monique Mojica recalls that Mr. Campbell had a ”voice as smooth as butter. It was still a time when a performer with just a guitar was powerful. It was before sex, drugs and rock and roll. He was at the centre of that.” With his international background, Ms. Mojica says, Mr. Campbell was “a bridge-builder” instrumental in bringing people together.

By the 1980s, Mr. Campbell was a central figure in the groundbreaking Indigenous Peoples Theatre Celebration which took place in both Toronto and Peterborough, Ont. The events presented Indigenous artists of the Americas as well as performers from Indigenous communities elsewhere. Mr. Campbell joined artists such as the actor and singer Gary Farmer; playwright, author and musician Tomson Highway; dancer René Highway; and Ms. Mojica. They would all soon gain recognition for their groundbreaking work.

Mr. Campbell’s music, “captured our hearts as Indigenous people and built pride in ourselves back when we needed it,” Mr. Farmer said. “He was from a part of the world we knew nothing about. It was amazing to hear about the Arawak people.”

Open this photo in gallery:

Fed up with record companies and publishing houses, Mr. Campbell was a DIY trailblazer of sorts, releasing his own recordings and writings. Courtesy of family

The musician buttressed that emerging community by setting up open mic nights at a Toronto club called the Trojan Horse. It became a hub for Indigenous artists. As a performer, Mr. Campbell played folk festivals such as Mariposa and Indigenous gatherings all over Canada.

“I remember older…

Read the full article at The Globe and Mail

1 reports

The Globe and MailIndependent🔒Center2 days ago
Guyanese-Canadian musician gave voice to the experiences of Indigenous people

David Campbell, a Guyanese-Canadian musician and member of the Arawak community, was a prominent figure in Toronto's Indigenous music scene during the 1970s and 1980s. He created songs that highlighted the struggles of Indigenous peoples in the Americas, including his well-known song 'Pretty Brown,' which resonated with many individuals, including Black Canadian women facing racial and gender-based discrimination.

Bias read (Center): The article focuses on cultural contributions and personal impact without taking a stance on political issues. It highlights the significance of Campbell's work in representing Indigenous voices and its broader resonance among marginalized communities, but does not frame the content with political倾向