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The astrophysicist who has seen 43 eclipses: "The most visceral moment is to see the sun reappear, the return to life"
Spain🏛️ PoliticsCenter13 days ago

The astrophysicist who has seen 43 eclipses: "The most visceral moment is to see the sun reappear, the return to life"

Josep Masalles, un astrofísico jubilado de la Universitat Autònoma de Barcelona, es uno de los principales observadores de eclipses solares del mundo, habiendo visto 43 eclipses, incluyendo 22 totales. Conocido como uno de los 'cazadores de eclipses', ha realizado expediciones a lugares como Finlandia, México, Mongolia y Panamá, documentando estos eventos científicos y culturales. Su experiencia comenzó en 1973, cuando tenía 17 años, y ha continuado durante décadas. Masalles destaca la belleza y singularidad de los eclipses, especialmente el momento en que reaparece el Sol después de ser ocultado por la Luna, describiéndolo como un instante visceral de regreso a la vida. También menciona la historia humana relacionada con los eclipses, como el caso de dos astrónomos chinos ejecutados hace miles de años por no predecir un eclipse.

The phenomenon of solar eclipses has long captured the imagination of artists, leaving behind a legacy etched into the history of art. From awe to fear and even madness, these celestial events have inspired countless artistic interpretations over centuries. According to Miguel Querejeta, an astrophysicist and researcher at the National Observatory, and Inés Pérez Teresa, a historian of art, the experience of witnessing a total solar eclipse is rare, occurring roughly once every 375 years, and thus deeply impactful on human consciousness. Their recently published book El Cosmos en el Arte explores how eclipses have been represented across different artistic mediums and styles throughout history. One of the earliest known depictions of an eclipse appears in religious iconography, particularly in Christian art associated with the Crucifixion of Christ. The Gospels describe a darkness lasting three hours during Jesus' death, which many artists interpreted as a solar eclipse. However, this interpretation is scientifically inaccurate, as a total solar eclipse cannot last three hours. Despite this, painters such as the anonymous Valencian artist of the 15th century, whose work resides in the Thyssen-Bornemisza Museum, depicted a mysterious dark circle suspended against a sky. Similarly, José de Ribera’s Cristo Crucificado, housed in the Diocesan Art Sacred Museum of Vitoria, uses a clever visual trick by overlapping the outlines of the Sun and Moon to suggest an impossible astronomical event. Both works were created without direct observation of an eclipse, relying instead on biblical narratives and artistic license. From a scientific standpoint, the description of darkness during the Passion of Christ aligns more closely with a lunar eclipse than a solar one. Moreover, the timing of the Passion coincides with the Jewish calendar, which follows the lunar cycle. During a full moon, when eclipses can occur, a solar eclipse would be impossible due to the alignment of the Earth, Moon, and Sun. These early representations reflect a blend of faith, myth, and limited astronomical knowledge, shaping how eclipses were perceived and portrayed in medieval and Renaissance art. By the 19th century, the influence of religion waned, and science began to play a greater role in interpreting natural phenomena. This shift led to a new artistic approach, one that embraced the concept of the "sublime", a term used to describe experiences that evoke both terror and fascination. Eclipses became symbols of nature's power and mystery, often depicted in romantic paintings that emphasized emotion and dramatic effect. One notable example is the painting by Ippolito Caffi, which captures the 1842 solar eclipse in Venice. The artwork reflects the era’s fascination with celestial events and their emotional resonance, blending scientific accuracy with aesthetic expression. In recent decades, the study of eclipses has evolved further, integrating modern technology and global collaboration. Spain, for instance, will witness three consecutive solar eclipses in 2026, 2027, and 2028. Each event offers unique opportunities for both scientific research and public engagement. These occurrences highlight the enduring connection between humanity and the cosmos, bridging ancient traditions with contemporary understanding. As artists continue to draw inspiration from these celestial phenomena, they ensure that the legacy of eclipses remains alive in cultural memory.

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3 reports

elDiario.es logoelDiario.esIndependentCenterFactual 85Objective 8015 days ago
Between fascination, horror and delirium, this is how eclipses have been portrayed throughout art history.

The article explores how eclipses have inspired artistic representations throughout history, highlighting their profound emotional impact on humans. It features insights from astrophysicist Miguel Querejeta and art historian Inés Pérez Teresa, who co-authored the book 'El Cosmos en el Arte'. They discuss how artists have interpreted eclipses, ranging from religious symbolism like the crucifixion of Christ to more abstract and scientific depictions. The article references historical artworks such as the anonymous Valencian painting from the 15th century and José de Ribera’s 'Cristo Crucificado', which visually suggest eclipses through creative techniques. The authors note that some ancient interpretations, like the darkness during Christ's crucifixion, were likely symbolic rather than literal astronomical events.

Bias read (Center): The article presents a balanced discussion of historical and artistic interpretations of eclipses without taking a political stance. It focuses on cultural and scientific perspectives, using academic sources and art examples without ideological bias.

Why factuality (85): The article accurately references Miguel Querejeta as an astrophysicist and researcher at the National Observatory, aligning with the primary source document. It mentions his collaboration with Inés Pérez Teresa on the book 'El Cosmos en el Arte' and discusses historical artistic representations of

Why objectivity (80): The tone remains informative and balanced, discussing both scientific and artistic perspectives on eclipses. However, there is some poetic language used when describing the impact of eclipses on humans, which slightly leans towards emotive expression rather than strict neutrality.

elDiario.es logoelDiario.esIndependentCenterFactual 70Objective 6519 days ago
The astrophysicist who has seen 43 eclipses: "The most visceral moment is to see the sun reappear, the return to life"

Josep Masalles, un astrofísico jubilado de la Universitat Autònoma de Barcelona, es uno de los principales observadores de eclipses solares del mundo, habiendo visto 43 eclipses, incluyendo 22 totales. Conocido como uno de los 'cazadores de eclipses', ha realizado expediciones a lugares como Finlandia, México, Mongolia y Panamá, documentando estos eventos científicos y culturales. Su experiencia comenzó en 1973, cuando tenía 17 años, y ha continuado durante décadas. Masalles destaca la belleza y singularidad de los eclipses, especialmente el momento en que reaparece el Sol después de ser ocultado por la Luna, describiéndolo como un instante visceral de regreso a la vida. También menciona la historia humana relacionada con los eclipses, como el caso de dos astrónomos chinos ejecutados hace miles de años por no predecir un eclipse.

Bias read (Center): The article focuses on a scientific and cultural phenomenon rather than political discourse. While it mentions historical contexts involving ancient civilizations and governmental actions, these are presented as background information rather than political commentary. The framing remains neutral, as

Why factuality (70): The article focuses on Josep Masalles and his experience with eclipses, but it does not reference Miguel Querejeta at all. As such, it does not align with the primary source document. The content is more anecdotal and less focused on factual claims related to the primary source material.

Why objectivity (65): The article has a more narrative and personal tone, focusing on Masalles’ experiences and emotions. This makes it less objective compared to the first article, as it emphasizes individual stories over a balanced, factual discussion.

RTVE Noticias logoRTVE NoticiasState / PublicCenterFactual 60Objective 6013 days ago
Why there will be three eclipses in a row in Spain in 2026, 2027 and 2028 and how they will be

The article explains that Spain will experience three consecutive solar eclipses in 2026, 2027, and 2028, detailing their characteristics and visibility. It describes the nature of each eclipse, including whether they will be total, annular, or partial, and where they will be visible within Spain. The piece provides scientific explanations about the alignment of celestial bodies and the mechanics behind eclipses, emphasizing their rarity and significance for observers.

Bias read (Center): The article presents factual information about astronomical events without taking a political stance. It focuses on scientific explanation and does not frame the content in a way that favors any particular ideology or group.

Why factuality (60): This article is incomplete and only provides a title. No content is available to assess factual accuracy or alignment with the primary source document. Therefore, it cannot be evaluated based on the given criteria.

Why objectivity (60): As the article is incomplete, it is impossible to determine if it presents a neutral or biased perspective. The lack of content prevents any assessment of objectivity.

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