Nemške cerkve pred državnimi volitvami govorijo proti AfD
Nemške cerkve v Saški-Anhaltu pred državnimi volitvami 6. septembra aktivno nasprotujejo skrajno desničarski stranki Alternativa za Nemčijo (AfD). Zastave, prikazane na katoliških in protestantskih mestih, spodbujajo vrednote, kot so ljubezen, raznolikost in solidarnost, medtem ko neposredno izpodbijajo vpliv AfD. AfD, ki trenutno vodi v anketah, se sooča s kritiko verskih institucij zaradi svojih predlaganih politik, ki ciljajo na državno financiranje cerkva in njihovih družbenih vlog. Platforma stranke vključuje konec finančne podpore verskim organizacijam, odpravo zbiranja cerkvenih davkov in odgovornost cerkva za zagotavljanje azila beguncem. AfD tudi kritizira protestantsko akademijo v Saški-Anhaltu za spodbujanje "podnebne dogme", "rodne ideologije" in "rainbow kulta", kljub temu, da ima država med najnižimi stopnjami tujcev v Nemčiji.
Germany’s Christian Churches Take a Stand Against Far Right In the quiet streets of Magdeburg, flags flutter in the wind outside the city’s Catholic cathedral, bearing slogans such as “Love thy neighbor, dialogue, human dignity, solidarity. VOTE CONSCIOUSLY!” Nearby, the Protestant Cathedral Congregation displays a banner reading “DIVERSITY IS DIVINE.” Across the region, Protestant churches show signs reading “Heart Instead of Hate,” signaling a unified front against the rising influence of the far-right Alternative for Germany (AfD). This growing resistance comes amid concerns over the party’s dominance in the upcoming state elections in Saxony-Anhalt, set for September 6. With the AfD holding a commanding lead in the polls, fears mount that the party could secure a governing majority, raising alarms among religious institutions and democratic watchdogs alike. The AfD, known for its nationalist rhetoric and anti-immigration stance, has long drawn criticism from Germany’s religious communities. In Saxony-Anhalt, where 10% of the population identifies as Protestant and 3% as Catholic, compared to just a few thousand Muslims and Jews, the churches remain a vital pillar of social cohesion. Over 85% of the state’s 2.1 million residents have no religious affiliation, yet the churches continue to serve as defenders of democracy, a role that the AfD seeks to undermine. The party’s recent state-level political platform, adopted in April, includes proposals to abolish state financial support for both Protestant and Catholic churches, effectively cutting them off from public funds they rely upon for operations and services. One of the most vocal critics of the AfD is Bishop Gerhard Feige of Magdeburg, who during a sermon in September 2025 warned against voting “into the blue”, a reference to the AfD’s signature color. His remarks were met with sustained applause, highlighting the deepening divide between the party and religious leaders. The AfD, in turn, has responded with hostility, accusing the churches of promoting “climate dogma, gender ideology, and the rainbow cult” through institutions like the Protestant Academy of Saxony-Anhalt. The party claims these groups advocate “unchecked mass immigration,” despite the fact that Saxony-Anhalt has one of the lowest proportions of foreign nationals in Germany. The tension between the AfD and religious institutions has escalated significantly since early 2024, when the German Catholic Bishops’ Conference issued a declaration titled “Ethnic Nationalism and Christianity Are Incompatible.” In it, the bishops condemned the AfD’s ethnonationalist tendencies, labeling them as “genuine right-wing extremism.” This document followed the scheduling of state elections in Thuringia, Saxony, and Brandenburg, and it laid the groundwork for a broader campaign of opposition. As the focus shifts to the upcoming elections in Saxony-Anhalt, Mecklenburg-Western Pomerania, and Berlin, the confrontation between the AfD and the churches grows sharper. Political figures from across the spectrum have voiced concern over the AfD’s rise. Cem Özdemir and Boris Pistorius, prominent members of the Greens and CDU respectively, have called for a legal ban on the party, citing its threat to democratic values. Meanwhile, the domestic intelligence agency has classified the AfD’s Saxony-Anhalt branch as a “confirmed right-wing extremist” group, reinforcing the perception that the party poses a serious challenge to the country’s constitutional order. Church leaders argue that the AfD’s attacks on religious institutions are not merely ideological but represent a direct assault on the foundations of civil society. As the September 6 elections approach, the stakes have never been higher. The churches, once largely passive observers in political affairs, are now actively opposing the AfD’s agenda, using public demonstrations, sermons, and declarations to make their stance clear. Their efforts underscore a broader struggle for the soul of Germany’s democracy, one that pits traditional values and pluralistic ideals against the rising tide of nationalism and exclusion. Whether the AfD can consolidate its power or whether the churches can mobilize enough public support to counter its influence remains uncertain. What is certain, however, is that the battle lines have been drawn, and the outcome will shape the future of German politics for years to come.
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