Francija blizu uzakonitve samomora s pomočjo

On July 15, 2026, the French Bishops' Conference described the passage of a law legalizing aid in dying as “a painful turning point in the history of our country.” The law, which allows individuals to request assistance in ending their lives under strict conditions, was approved by the National Assembly, the lower house of France’s parliament, after years of debate and amendments. The vote resulted in 291 votes in favor and 241 against. The legislation marks a historic shift in French law, as it introduces the possibility of intentionally causing death for the first time in the nation's legal framework. This has been viewed as a departure from the traditional role of medicine, which has long focused on alleviating suffering and accompanying patients until natural death. The bishops emphasized that while they had actively and responsibly participated in discussions over the past four years, they felt the dialogue lacked the calm, respectful, and deep engagement they had hoped for. They noted that political, ideological, and possibly even economic interests, masked by misleading rhetoric, dominated the discourse around such a critical issue. The bishops warned that the consequences of the new law are already beginning to emerge, particularly in how society perceives aging, illness, disability, and vulnerability. They expressed concern that trust between patients, their families, and healthcare workers could erode, especially among the elderly and socially vulnerable. They highlighted that the most vulnerable might end up paying the highest price, with older individuals living in poverty potentially feeling like a burden to their children and grandchildren, indirectly pushed toward the decision to end their lives. The bishops also pointed to experiences in other countries, noting that conditions for accessing aid in dying tend to expand over time, while palliative care often lags behind. They stressed that this trend raises ethical concerns and underscores the need for robust support systems for those who choose alternative paths. In response, the bishops called for continued commitment to serving humanity through compassionate care. They urged families, healthcare professionals, volunteers, caregivers, hospital chaplains, and all who accompany the sick to remain steadfast in their dedication to another path, one rooted in faithful accompaniment, presence, and relief from physical and spiritual suffering, without abandoning the individual or causing their death. They also expressed gratitude to those who daily care for the ill, the disabled, the elderly, and the dying, and encouraged Catholic healthcare institutions to remain loyal to fundamental ethical principles and respect for the dignity of every human life. They explicitly stated that these institutions should not participate in actions that the Church morally condemns. Looking ahead, the bishops announced their intention to closely monitor further proceedings before the Constitutional Council and to advocate for the protection of the freedom of healthcare institutions that, for ethical reasons, refuse to perform euthanasia or assist in suicide. They reaffirmed their belief that the true measure of society lies not in causing death to the most vulnerable or allowing them to do so themselves, but in accompanying them with genuine brotherhood until the end. They quoted Christ, whom they believe came to give the world life, emphasizing that this is the essence of their faith.