Everything is ready for the Day of the Dead Festival "Between Xolos and Catrinas" at the CDMX Historical Center; know all the activities!
The Historic Center Authority (ACH) has announced the 'Between Xolos and Catrinas' Day of the Dead Festival, which will take place from October 26 to November 1 in Mexico City's Historic Center. The event includes offerings circuits, cultural workshops, themed tours, and a nighttime cycling parade. On October 28 and 30, attendees can ride the electric Centrobús through the Historic Center while enjoying music, theater, and other cultural performances. A nighttime cycling event called 'Legends on Wheels' will occur on October 29, allowing participants to dress as Day of the Dead characters and visit notable sites. A market selling cempasúchil flowers and crafts will be held on October 30 and 31 at San Ildefonso Street. Workshops on mask-making, papel picado, and alebrije creation will be offered in collaboration with local community centers. A cooking class for making pan de muerto and cocktail-making sessions will also be included. Activities dedicated to the xoloitzcuintle dog breed, linked to Day of the Dead traditions, will feature conferences, artistic expressions, and meetings at the El Rule Cultural Center. The festival will conclude on November 1 with a parade of Catrinas and
Hundreds of participants dressed as skeletal figures known as catrinas and catrines marched down Mexico City’s main thoroughfare on Sunday evening, marking the 13th edition of the Mega Procession of the Catrinas. The parade began at 6:00 p.m. at the Angel of Independence monument, with contingents advancing along Paseo de la Reforma toward the central square, or Zocalo. Although the route was planned to conclude at the Zocalo, reports indicated that the groups reached only as far as Cinco de Mayo Street before stopping. The event took place amidst a festive atmosphere characterized by music, dancing, and marigold flowers, drawing large crowds who lined the streets to applaud the marchers. The procession originated in 2014, initiated by creator and producer Jessy Esquivias with just 300 participants and a small group of makeup artists. Over the years, it has evolved into a major cultural movement celebrated annually in the capital. For this 2026 edition, authorities implemented stricter crowd control measures compared to previous years, installing barriers to manage the thousands of visitors gathered outside the route. The festive environment extended beyond the marching contingents, with makeup artists setting up stations early in the day along Reforma Avenue and Avenida Juarez to prepare attendees for the night. One prominent contingent represented the health sector, comprising pharmacists, doctors, nurses, and paramedics. These professionals participated to honor their work and the duality of life and death inherent in their professions. This year, members of the health group wore helmets in tribute to rescue workers, often referred to as "moles," who perform excavation tasks during emergencies. Pharmacists within the group adorned their white coats with symbols from the periodic table as part of their costumes. Noemi Lugo, the coordinator of the pharmacy group, emphasized the importance of pharmacists in the medication supply chain, from cultivation to sale, which justified their participation in such public events. Personal stories drove many participants' involvement. Hilda Vasquez, a pharmaceutical chemist, stated she joined the procession due to a promise made to her daughter, Elisa, who passed away after being treated for cancer. Vasquez described the difficult experience of having an oncology patient child while working in a field facing drug shortages. She viewed the celebration as a way to keep honoring her daughter's memory. Similarly, nurse Stefani Cruz explained that her profession constantly involves witnessing both life and death. She clarified to observers that the community does not celebrate death itself, but rather honors those who have been lost. Amidst the colorful displays, space was reserved for social advocacy. A contingent of mothers searching for missing persons marched among the front ranks of the parade. They used the platform to demand justice for their disappeared family members, integrating their protest into the broader cultural observance. The march proceeded through Paseo de la Reforma, Avenida Juarez, and Eje Central Lazaro Cardenas. Traffic disruptions were significant throughout the city center. Authorities closed several streets, including sections of Reforma and avenues connecting to the historic center, as the parade advanced. Drivers were advised to avoid these areas and use alternative routes such as Circuito Interior, Eje 1 Norte, Eje 1 Oriente, Avenida Chapultepec, Jose Maria Izazaga, and Fray Servando Teresa de Mier. Public transportation services faced temporary interruptions due to the high volume of pedestrians and the physical presence of the parade. Line 7 of the Metrobus system suspended service temporarily in the section affected by the march, specifically between El Angel and Hidalgo stations. In the metro system, the Zocalo-Tenochtitlan station on Line 2 was temporarily closed because of the concentration of attendees. Commuters seeking alternatives were directed to nearby stations, including Bellas Artes, Allende, Pino Suarez, and San Juan de Letran. For those traveling to the starting point near the Angel of Independence, Insurgentes and Sevilla stations on Line 1 offered access points. Simultaneous with the procession, the Cempasuchil Flower Festival operated on the stretch of Paseo de la Reforma between the Angel of Independence and the Ahuehuete roundabout. This free-entry expo-sale featured 140 flower growers and agro-ecological producers from the southern boroughs of Tlahuac, Milpa Alta, and Xochimilco. Vendors sold traditional marigolds, including varieties named Marvel and Clemolitos, alongside other species such as arnica and chamomile. Prices for the marigolds started at 15 pesos, varying based on size, quantity, and presentation. The festival also included artisanal products and decorations. Visitors were advised to carry cash, as not all stalls accepted card payments or bank transfers. According to the Mexico City Tourism Secretariat, the festival runs until November 1, coinciding with the Day of the Dead holiday period. The area also featured light installations and a giant catrina statue for spectators to view.
Mexico City has announced a cultural event calendar for the Day of the Dead celebration, featuring community altars across different boroughs and a monumental altar at the Zócalo from October 29 to November 2. The main offering at the Plaza de la Constitución will honor the figure of La Catrina, created by illustrator José Guadalupe Posada. This includes a 32-meter papier-mâché sculpture accompanied by cempasúchil flowers and free concerts. Simultaneously, 12 community altars will be set up throughout the city. Events include the Desfile de Alebrijes Monumentales on October 17, the Festival Flores de Cempasúchil from October 18 to November 1, and illuminated installations along Paseo de la Reforma. Other activities include a cycling route on October 24 and a Mega Procession of the Catrinas on October 25. The main event, the Gran Desfile de Día de Muertos, will take place on October 31, featuring music bands, mojigangas, and floats dedicated to figures like Juan Gabriel and Emilio.
Bias read (Center): The article provides a factual overview of cultural events related to the Day of the Dead in Mexico City. It does not present any political opinions, biases, or controversial information. The content focuses solely on describing the events, their locations, dates, and features without taking a side,
Why factuality (90): This article accurately reports the main event dates, the presence of community altars in various boroughs, and the monumental altar at the Zócalo dedicated to La Catrina. It also references the 32-meter sculpture and the involvement of local artists and flower growers. However, it omits some detail
Why objectivity (85): While the article is mostly factual, it includes a photo caption mentioning 'garbanceras' and 'xoloitzcuintles' in the Centro Histórico lighting, which might introduce a slight emphasis on these symbols. Additionally, the mention of 'la figura de la Catrina' as the focus of the Zócalo altar could im
El UniversalIndependentCenterFactual: no official source document/info detectedObjective 98
The article highlights several weekend activities taking place in Mexico City (CDMX), focusing on cultural and artistic events. These include the 'Flores de Cempasúchil' festival along Paseo de la Reforma, where over 100 flower growers showcase their products. There is also a sensory experience called 'Sensorama,' inspired by Tibetan texts and the work of psychiatrist Elisabeth Kübler-Ross, which explores themes of life and death through immersive elements. The 'Aztlán Feria de Chapultepec' offers an immersive experience titled 'La Fiesta Eterna,' featuring projections of symbols related to the Day of the Dead. Additionally, the 'Festival de las Culturas de Asia 2026' showcases traditions from various Asian countries, and the annual 'Desfile de Alebrijes Monumentales' celebrates colorful folk art crafted by Mexican artisans.
Bias read (Center): The article provides information about cultural events and festivals happening in Mexico City. It does not present any political opinions, biases, or controversial issues. The content is purely informational and focuses on promoting cultural activities.
Why factuality: no official source document/info detected
Why objectivity (98): The article presents information in a neutral and informative manner, describing events without apparent bias or emotional language. It lists different activities available to the public without favoring any particular one.
El UniversalIndependentCenterFactual: no official source document/info detectedObjective 90
The Historic Center Authority (ACH) has announced the 'Between Xolos and Catrinas' Day of the Dead Festival, which will take place from October 26 to November 1 in Mexico City's Historic Center. The event includes offerings circuits, cultural workshops, themed tours, and a nighttime cycling parade. On October 28 and 30, attendees can ride the electric Centrobús through the Historic Center while enjoying music, theater, and other cultural performances. A nighttime cycling event called 'Legends on Wheels' will occur on October 29, allowing participants to dress as Day of the Dead characters and visit notable sites. A market selling cempasúchil flowers and crafts will be held on October 30 and 31 at San Ildefonso Street. Workshops on mask-making, papel picado, and alebrije creation will be offered in collaboration with local community centers. A cooking class for making pan de muerto and cocktail-making sessions will also be included. Activities dedicated to the xoloitzcuintle dog breed, linked to Day of the Dead traditions, will feature conferences, artistic expressions, and meetings at the El Rule Cultural Center. The festival will conclude on November 1 with a parade of Catrinas and
Bias read (Center): The article provides a factual overview of a cultural festival with no apparent ideological framing, emphasis, or biased language. It focuses on event logistics, activities, and collaborations without taking a stance or favoring any particular perspective.
Why factuality: no official source document/info detected
Why objectivity (90): The article presents the event in a neutral and informative manner, focusing on logistics, participants, and cultural aspects. There is no overt bias or emotional language, though it does highlight certain elements like the xoloitzcuintle dog breed, which could subtly emphasize one aspect of the fes
The Mega Procession of the Catrines took place on Sunday evening along Paseo de la Reforma in Mexico City, drawing large crowds to celebrate Day of the Dead traditions. Participants dressed as skeletons marched from the Angel of Independence toward the Zocalo, accompanied by music and dance. The health sector contingent included medical professionals who wore helmets to honor rescue workers known as 'topos' and displayed periodic table symbols on their coats. Interviews highlighted personal motivations for participation, including a pharmacist honoring her deceased daughter and a nurse emphasizing the celebration honors lost loved ones rather than glorifying death. A group of mothers searching for missing persons marched within the procession to demand justice, adding a protest element to the festive event. Organizers reported improved order compared to previous years due to the installation of barriers for visitors.
Bias read (Center): The article primarily covers a cultural festival but includes a segment on a protest by mothers seeking missing persons, which introduces a minor political dimension regarding state accountability. However, the overall tone remains descriptive and balanced, focusing on the cultural significance and
The Mega Procesion de Catrinas 2026 took place in Mexico City on Sunday, October 25, marking a major annual celebration of Day of the Dead traditions. The event originated in 2014 by creator Jessy Esquivias with approximately 300 participants and has since grown into a significant cultural movement. On the day of the procession, hundreds of attendees gathered on Paseo de la Reforma wearing traditional catrina costumes and makeup, accompanied by music and floral decorations. The parade began at 6:00 PM, traveling along the avenue toward the central Zocalo square. The article provides live updates and video footage documenting the festive atmosphere and the scale of the community participation.
Bias read (Center): The article covers a cultural festival and religious tradition, which is an apolitical subject. The tone is descriptive and celebratory, focusing on historical origins, participant numbers, and visual elements of the event without referencing any political figures, policies, or controversies.
The Festival de Flores de Cempasúchil has opened on Paseo de la Reforma in Mexico City, offering visitors a direct market to purchase marigolds and other items for Day of the Dead altars. The event features 140 flower growers and agroecological producers from the southern boroughs of Tláhuac, Milpa Alta, and Xochimilco, aiming to connect rural agricultural communities with urban consumers. Attendees can buy traditional cempasúchil varieties such as Marvel and Clemolitos, along with artisanal decorations and other flowers like arnica and chamomile. Entry to the festival is free, though vendors primarily accept cash payments rather than cards or digital transfers. Prices for the marigolds start at approximately 15 Mexican pesos, varying based on size, quantity, and presentation. According to the Mexico City Tourism Secretariat, the festival runs until November 1, 2026, and is located along the stretch of Reforma between the Angel of Independence and the Ahuehuete roundabout.
Bias read (Center): The article covers a cultural and commercial event related to a traditional holiday. While it mentions a government body (Tourism Secretariat) regarding dates, the content is purely informational and promotional, lacking any political controversy, partisan framing, or ideological stance.
The 13th edition of the Mega Procesión de las Catrinas is scheduled for Sunday, October 25, in Mexico City, starting at 6:00 PM from the Angel of Independence. The parade route includes Paseo de la Reforma, Avenida Juárez, Eje Central Lázaro Cárdenas, Calle 5 de Mayo, and concludes at the Zócalo, where the first groups are expected to arrive around 8:30 PM. Authorities have advised residents to avoid these main avenues during the event due to progressive road closures. Recommended alternative routes include Circuito Interior, Eje 1 Norte, Eje 1 Oriente, Avenida Chapultepec, José María Izazaga, and Fray Servando Teresa de Mier. Public transportation services will experience disruptions, specifically temporary suspensions on Metrobús Line 7 between El Ángel and Hidalgo stations, along with a temporary closure at the Zócalo metro station.
Bias read (Center): The article provides purely logistical information regarding a cultural event and its impact on urban infrastructure. There is no political debate, partisan framing, or ideological stance present in the text. It functions as a service announcement rather than political commentary.
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